On September 12, 2001, the day after the fall of the Twin Towers, WABC-AM in New York City recruited John Batchelor to go on the air until Osama bin Laden was either killed or captured. John has been on ever since, offering insightful commentary on such issues as the war on terrorism, the presidency, the national and global economies, and defending our civilization. On March 12, 2003, one week before the attack on Iraq, ABC Radio Networks invited John to bring his expertise to syndication. Since then John has reached out nationwide, focusing his concerns on a world at war.
The John Batchelor Show is an essential tool for understanding the new order in the 21st Century. The world is now facing a dangerous and fanatical enemy determined to destroy Western civilization on both political and military fronts. In this, the first great ideological battle of the new millennium, it is imperative to know the major players and the theaters in which they operate.
The John Batchelor Show features a multitude of distinctive elements. John's themes cover every detail - from military battles, presidential campaigns, planetary exploration, and Hollywood politicos to his own international travel. John has broadcast from many corners of the world and in his program he calls out to all points, including New York, Jerusalem, Des Moines, Kazakhstan, Orlando, Manchester, Morocco, Boston, Taipei, Washington, and Baghdad.
John is a veteran novelist, author of seven political romances as well as a short history of the Republican Party. Born in Bryn Mawr, Pennsylvania, in 1948, John attended Lower Merion High School and Princeton University. In 1976 he was graduated from Union Theological Seminary. John is married and has two children.
SHOW SCHEDULE
1-19-2026
1914 FLAG DAY WITH WILSON, BRYAN, ROOSEVELT
Guest: Professor Richard Carwardine. Carwardine discusses President James Buchanan's January 4, 1861, national fast day, intended to unite a fracturing nation through prayer and repentance. While old-school Presbyterians like Charles Hodge supported this call for divine intervention, the effort largely failed to forestall war. The event highlighted three distinct groups of religious nationalists: conservative Unionists, anti-slavery Republicans viewing slavery as a national sin, and pro-slavery theologians defending the institution on scriptural grounds.
Guest: Professor Richard Carwardine. Carwardine explains that President-elect Lincoln did not view Republicans as overly aggressive, positioning himself as a constitution-respecting centrist rather than a radical. Lincoln opposed slavery's expansion but acknowledged its constitutional protection where it already existed, believing the South was misled by elites and would eventually return to the Union. Ironically, Lincoln and Buchanan, though political opposites, worshiped at the same Washington church, sharing an old-school Presbyterian background.
Guest: Professor Richard Carwardine. In September 1861, Lincoln proclaimed a fast day, carefully avoiding specific references to slavery to maintain political unity. Carwardine details the conflict surrounding General Frémont's unauthorized emancipation order, which Lincoln revoked to prevent losing loyal border states like Kentucky. Consequently, anti-slavery nationalists used the pulpits to criticize Lincoln's caution, demanding the war become an explicit crusade against the "gigantic crime" of slavery rather than just a restoration of the Union.
Guest: Professor Richard Carwardine. The discussion turns to Confederate Vice President Alexander Stephens' "Cornerstone Speech," which explicitly defined racial inequality as the Confederacy's foundation, a stance widely condemned in the North. Carwardine notes that despite earlier tensions, Lincoln viewed his fast days as successful, utilizing them and meetings with religious delegations to gauge public sentiment and prepare the ground for eventual emancipation. Lincoln valued these interactions to influence and learn from denominational leaders.
Guest: Professor Richard Carwardine. Carwardine details the intense political opposition Lincoln faced in 1863 following the Emancipation Proclamation. He highlights Clement Vallandigham, a "Peace Democrat" leader who viewed the war as unwinnable and Lincoln as a "Puritan despot." Carwardine explains that the Democraticcoalition was fractured by religion, specifically between Catholics and Protestants, yet united in opposing the administration. Lincoln ultimately banished Vallandigham to the Confederacy to neutralize his influence.
Guest: Professor Richard Carwardine. Carwardine discusses James McMaster, the Catholic editor of the Freeman's Journal, characterizing him as an extraordinary polemicist who was imprisoned for his "vituperations" against the war. McMaster argued the war denied the rights of free men and refused to retract his views upon release. The segment also features Samuel "Sunset" Cox, a Democrat who famously attacked New England Puritanism as the source of the nation's meddling and moral extremity.
Guest: Professor Richard Carwardine. The discussion turns to the Union's "low point" in August 1864, where Lincoln expected to lose the election to Democrat George McClellan. Carwardine describes the Democraticcampaign as "brokenbacked" for pairing a general with a peace platform. However, the fall of Atlanta revived Union hopes. Carwardine emphasizes how pastors articulated a "higher cause"—the preservation of a unique republican government—to justify the war's terrible "bloodletting" and sacrifice.
Guest: Pr