The John Batchelor Show

The John Batchelor Show

 

On September 12, 2001, the day after the fall of the Twin Towers, WABC-AM in New York City recruited John Batchelor to go on the air until Osama bin Laden was either killed or captured. John has been on ever since, offering insightful commentary on such issues as the war on terrorism, the presidency, the national and global economies, and defending our civilization. On March 12, 2003, one week before the attack on Iraq, ABC Radio Networks invited John to bring his expertise to syndication. Since then John has reached out nationwide, focusing his concerns on a world at war.

The John Batchelor Show is an essential tool for understanding the new order in the 21st Century. The world is now facing a dangerous and fanatical enemy determined to destroy Western civilization on both political and military fronts. In this, the first great ideological battle of the new millennium, it is imperative to know the major players and the theaters in which they operate.

The John Batchelor Show features a multitude of distinctive elements. John's themes cover every detail - from military battles, presidential campaigns, planetary exploration, and Hollywood politicos to his own international travel. John has broadcast from many corners of the world and in his program he calls out to all points, including New York, Jerusalem, Des Moines, Kazakhstan, Orlando, Manchester, Morocco, Boston, Taipei, Washington, and Baghdad.

John is a veteran novelist, author of seven political romances as well as a short history of the Republican Party. Born in Bryn Mawr, Pennsylvania, in 1948, John attended Lower Merion High School and Princeton University. In 1976 he was graduated from Union Theological Seminary. John is married and has two children.

S8 Ep150: 3/3. The Regicide Debate — Gaius and Germanicus examine the history and implications of killing monarchs and emperors, particularly regarding modern political leadership. Germanicus uses the execution of Charles I in 1649 following the English Civil War a

S8 Ep150: 2/3. The Civic Communion Debate — Gaius observes that despite ceremonial declarations of national strength, the United States remains profoundly fragmented domestically. Germanicus presents French philosophical recommendations for "Civic Communion," empha

2/3. The Civic Communion Debate — Gaius observes that despite ceremonial declarations of national strength, the United States remains profoundly fragmented domestically. Germanicus presents French philosophical recommendations for "Civic Communion," emphasizing shared, major institutions—Religion, Military, Education, Healthcare—where citizens belong to each other transcending immutable background characteristics. Germanicushighlights that the US prioritizes enshrining individual rights and liberty but neglects fraternity, the concept providing implicit kinship and reciprocal obligation among citizens. Gaius articulates French exceptionalism, which embraces those joining the French civilizational sphere; the French concept of laïcité requires that kinship to France supersede sectarian and identitarian attachments. Germanicus emphasizes that the US has failed to cultivate the idea of constituting a "people" and lacks emotional bonds necessary for sustained national unity. Gaius notes this fragmentation was temporarily healed during the World Wars but is now fully developed, resembling divisions of the 1840s-1850s. Germanicus describes contemporary American society as characterized by "bile and rancor," where citizens are rewarded for denouncing American institutions, rendering reestablishment of "imagined kinship" extraordinarily difficult and requiring fundamental reconceptualization of national identity and shared purpose.
1908 FRENCH GRAND PRIX

S8 Ep150: 1/3. The Peace Debate — In a Londinium wine bar during a storm in 91 AD, Gaius and Germanicus philosophize about service and contemporary geopolitics, centering on the modern concept of "peace," particularly regarding Ukraine despite ongoing conflicts in

1/3. The Peace Debate — In a Londinium wine bar during a storm in 91 AD, Gaius and Germanicus philosophize about service and contemporary geopolitics, centering on the modern concept of "peace," particularly regarding Ukrainedespite ongoing conflicts in Venezuela and Hezbollah rearmament. Germanicus asserts that "peace" functions as a euphemism for defeat, deployed by the side facing inevitable submission to avoid public humiliation. Germanicus argues that Russia's protracted attrition strategy is culminating, evidenced by recent media reports of meteoric desertions and massive irrecoverable casualties exceeding 40,000 Ukrainian soldiers monthly, suggesting Ukraine approaches structural collapse. Gaius emphasizes that Europe lacks deployable military capacity and sustained fighting capability, necessitating a negotiated peace settlement to avoid the humiliation of military defeat. Germanicus notes that neoconservatives remain unusually silent, lacking control of the current administration, establishment Democraticinfluence, and weakened by collateral damage from Israel's Gaza campaign to their "endless war" doctrine. Gaiuscontends that the United States' only viable leverage for Russia involves promises of economic investment, reestablishing European energy linkages, and modernizing resource extraction through joint ventures. Germanicusidentifies three conditions for a viable treaty: Ukrainian neutrality, Russian reintegration, and attractive arrangements regarding Donbass, coupled with Ukraine affirming non-discrimination toward Russian-speaking populations. 1968

S8 Ep149: 8/8. Conservation Battles: From the Extinction of the Ivory Bill to the Political Fight over Wolves — Dan Flores — The twentieth century witnessed simultaneous conservation efforts and continuing ecological tragedy, notably the probable extinction of the

8/8. Conservation Battles: From the Extinction of the Ivory Bill to the Political Fight over Wolves — Dan Flores — The twentieth century witnessed simultaneous conservation efforts and continuing ecological tragedy, notably the probable extinction of the iconic ivory-billed woodpecker following industrial logging of its remaining habitat. Florescredits Rachel Carson's Silent Spring with catalyzing public ecological awareness, contributing to landmark legislation including the Endangered Species Act of 1973. Flores emphasizes that despite compelling scientific evidence demonstrating wolves and coyotes' essential ecological value, wildlife recovery remains politically intractable due to persisting ideologies of human exceptionalism and deep-seated cultural antipathy toward apex predators, reflecting unresolved tensions between wilderness conservation and rural extractive economies.
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S8 Ep149: 7/8. The Western Safari, Sheridan's Irony, and the Scientific Ignorance Driving the Wolf Slaughter — Dan Flores — The mid-nineteenth-century American West became a safari destination for wealthy European nobility who engaged in serial, unjustified massacr

7/8. The Western Safari, Sheridan's Irony, and the Scientific Ignorance Driving the Wolf Slaughter — Dan Flores— The mid-nineteenth-century American West became a safari destination for wealthy European nobility who engaged in serial, unjustified massacres of wildlife, meticulously recording kill counts as trophy tallies. Flores documents a historical irony: General Philip Sheridan, traditionally maligned as a villain, actually protested the systematic buffaloslaughter and subsequently protected Yellowstone fauna. Flores emphasizes that wolves were poisoned ubiquitously throughout this period due to unscientific Old World superstitions and profound ecological ignorance, reflecting medieval prejudices rather than empirical understanding of predator-prey dynamics and ecosystem function.

S8 Ep149: 6/8. The Great Slaughter: Audubon's Regret and the Lewis and Clark Grizzly Massacre — Dan Flores — The opening of the American West initiated an unprecedented destruction of animal populations. Flores documents that John James Audubon, while initially kil

6/8. The Great Slaughter: Audubon's Regret and the Lewis and Clark Grizzly Massacre — Dan Flores — The opening of the American West initiated an unprecedented destruction of animal populations. Flores documents that John James Audubon, while initially killing wildlife subjects for his ornithological artwork, eventually expressed profound regret regarding the systematic destruction of mammals including buffalo herds. Flores notes that the Lewis and Clark Expedition mirrored prevailing colonial attitudes; Meriwether Lewis permitted subordinates to transform grizzly bearhunting into recreational sport, resulting in at least half of the 37 encountered bears being killed without apparent practical justification, representing callous wastage of irreplaceable fauna.

S8 Ep149: 5/8. Thoreau, Extinction Denial, and the Destruction of America's Beaver Engineers — Dan Flores — Nineteenth-century intellectuals including Henry David Thoreau lamented the systematic extermination of iconic American fauna. Flores documents that the conc

       5/8. Thoreau, Extinction Denial, and the Destruction of America's Beaver Engineers — Dan Flores — Nineteenth-century intellectuals including Henry David Thoreau lamented the systematic extermination of iconic American fauna. Flores documents that the concept of species extinction was initially incomprehensible to European ideology, which posited a divinely perfect creation precluding permanent species loss. Flores emphasizes that beavers, functioning as immense ecological engineers reshaping aquatic and riparian landscapes, exemplified catastrophic loss; their pelts became commodity targets for the emergent global market economy, driving enterprises like the American Fur Company and precipitating near-total beaver annihilation throughout continental North America.

S8 Ep149: 4/8. The Second Eurasian Invasion: Herding Culture, Wolves, and the Birth of the Global Market Economy — Dan Flores — European colonists expressed astonishment regarding the extraordinary abundance of American wildlife following the catastrophic populatio

4/8. The Second Eurasian Invasion: Herding Culture, Wolves, and the Birth of the Global Market Economy — Dan Flores — European colonists expressed astonishment regarding the extraordinary abundance of American wildlife following the catastrophic population decline of Native American societies. Flores explains that European settlers possessed a distinctive herding culture and ideology of human exceptionalism—the conviction that animals lack souls and exist solely as human resources. Flores documents that colonists immediately targeted apex predators, particularly wolves, for systematic elimination. Flores argues that this predator-eradication philosophy, combined with the emergence of the global market economy and Adam Smith's ideas of rational self-interest, transformed wild animals into commodities, exemplified by the systematic fur trade targeting beaver populations.

S8 Ep149: 3/8. Ten Thousand Years of Kinship: Native American Hunter-Gatherers and Ecological Balance — Dan Flores — Following the Pliocene extinction event, North America entered a 10,000-year period characterized by hunter-gatherer societies achieving sophisticat

3/8. Ten Thousand Years of Kinship: Native American Hunter-Gatherers and Ecological Balance — Dan Flores — Following the Pliocene extinction event, North America entered a 10,000-year period characterized by hunter-gatherer societies achieving sophisticated ecological equilibrium. Flores documents that Native American peoples consciously maintained deliberately restricted human populations (fewer than five million inhabitants) to preserve biodiversity and prevent further species loss, resulting in only one documented extinction during this extended period. Flores emphasizes that these indigenous societies conceptualized wild animals as kin, celebrating them through oral traditions, stories, and sacred ceremonies, with coyote and raven functioning as ancient deities and archetypal trickster figures within cosmological frameworks.
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S8 Ep149: 2/8. Clovis Culture and the American Extinction: Early Humans as Ecological Simplifiers — Dan Flores — The Clovis culture, emerging approximately 13,000 years ago, rapidly spread across North America in a remarkably brief timeframe. Flores connects the Cl

2/8. Clovis Culture and the American Extinction: Early Humans as Ecological Simplifiers — Dan Flores — The Clovis culture, emerging approximately 13,000 years ago, rapidly spread across North America in a remarkably brief timeframe. Flores connects the Clovis expansion to the "American extinction," wherein large megafauna including mammoths disappeared with striking rapidity. Flores explains that emerging scientific consensus attributes this ecological simplification to humans functioning as novel apex predators, potentially engaging in surplus killing behavior and inducing genomic isolation within animal populations, effectively severing breeding populations and accelerating extinction processes.